Valentine is as much to say as containing valour that is perseverant in great holiness. Valentine is said also as a valiant knight, for he was a right noble knight of God, and the knight is said valiant that fleeth not, and smiteth and defendeth valiantly and overcometh much puissantly. And so Saint Valentine withdrew him not from his martyrdom in fleeing, he smote in destroying the idols, he defended the faith, he overcame in suffering.
Of Saint Valentine the martyr.
Saint Valentine, friend of our Lord and priest of great authority, was at Rome. It happed that Claudius the emperor made him to come tofore him and said to him in demanding: What thing is that which I have heard of thee, Valentine? Why wilt thou not abide in our amity, and worship the idols and renounce the vain opinion of thy creance? Saint Valentine answered him: If thou hadst very knowledge of the grace of Jesu Christ thou shouldest not say this that thou sayest, but shouldest deny the idols and worship very God. Then said to Saint Valentine a prince which was of the council of the emperor: What wilt thou say of our gods and of their holy life? And Saint Valentine answered: I say none other thing of them but that they were men mortal and mechant and full of all ordure and evil. Then said Claudius the emperor: If Jesu Christ be God verily, wherefore sayst thou not the truth? And Saint Valentine said: Certainly Jesu Christ is only very God, and if thou believe in him, verily thy soul shall be saved, thy realm shall multiply, and he shall give to thee alway victory of thine enemies. Then Claudius turned him unto all them that were there, and said to them: Lords, Romans, hear ye how wisely and reasonably this man speaketh? Anon the provost of the city said: The emperor is deceived and betrayed, how may we leave that which we have holden and been accustomed to hold sith our infancy? With these words the emperor turned and changed his courage, and Saint Valentine was delivered in the keeping of the provost.
When Saint Valentine was brought in an house in prison, then he prayed to God, saying: Lord Jesu Christ very God, which art very light, enlumine this house in such wise that they that dwell therein may know thee to be very God. And the provost said: I marvel me that thou sayest that thy God is very light, and nevertheless, if he may make my daughter to hear and see, which long time hath been blind, I shall do all that thou commandest me, and shall believe in thy God. Saint Valentine anon put him in prayers, and by his prayers the daughter of the provost received again her sight, and anon all they of the the house were converted. After, the emperor did do smite off the head of Saint Valentine, the year of our Lord two hundred and eighty.
At least three different Saint Valentines, all of them martyrs, are mentioned in the early martyrologies under date of 14 February. One is described as a priest at Rome, another as bishop of Interamna (modern Terni), and these two seem both to have suffered in the second half of the third century and to have been buried on the Flaminian Way, but at different distances from the city. In William of Malmesbury's time what was known to the ancients as the Flaminian Gate of Rome and is now the Porta del Popolo, was called the Gate of St. Valentine. The name seems to have been taken from a small church dedicated to the saint which was in the immediate neighborhood. Of both these St. Valentines some sort of Acta are preserved but they are of relatively late date and of no historical value. Of the third Saint Valentine, who suffered in Africa with a number of companions, nothing further is known.
Saint Valentine's Day
The popular customs associated with Saint Valentine's Day undoubtedly had their origin in a conventional belief generally received in England and France during the Middle Ages, that on 14 February, i.e. half way through the second month of the year, the birds began to pair. Thus in Chaucer's Parliament of Foules we read:
For this was sent on Seynt Valentyne's day
Whan every foul cometh ther to choose his mate.
For this reason the day was looked upon as specially consecrated to lovers and as a proper occasion for writing love letters and sending lovers' tokens. Both the French and English literatures of the fourteenth and fifteenth centuries contain allusions to the practice. Perhaps the earliest to be found is in the 34th and 35th Ballades of the bilingual poet, John Gower, written in French; but Lydgate and Clauvowe supply other examples. Those who chose each other under these circumstances seem to have been called by each other their Valentines. In the Paston Letters, Dame Elizabeth Brews writes thus about a match she hopes to make for her daughter (pelling modernized), addressing the favoured suitor:
And, cousin mine, upon Monday is Saint Valentine's Day and every bird chooses himself a mate, and if it like you to come on Thursday night, and make provision that you may abide till then, I trust to God that ye shall speak to my husband and I shall pray that we may bring the matter to a conclusion. Shortly after the young lady herself wrote a letter to the same man addressing it "Unto my rightwell beloved Valentine, John Paston Esquire". The custom of choosing and sending valentines has of late years fallen into comparative desuetude.
Some of the Sanits named Valentine:
1) Valentine was a holy priest in Rome, who, with St. Marius and his family, assisted the martyrs in the persecution under Claudius II. He was apprehended, and sent by the emperor to the prefect of Rome, who, on finding all his promises to make him renounce his faith in effectual, commended him to be beaten with clubs, and afterwards, to be beheaded, which was executed on February 14, about the year 270. Pope Julius I is said to have built a church near Ponte Mole to he memory, which for a long time gave name to the gate now called Porta del Popolo, formerly, Porta Valetini. The greatest part of his relics are now in the church of St. Praxedes. His name is celebrated as that of an illustrious martyr in the sacramentary of St. Gregory, the Roman Missal of Thomasius, in the calendar of F. Fronto and that of Allatius, in Bede, Usuard, Ado, Notker and all other martyrologies on this day. To abolish the heathens lewd superstitious custom of boys drawing the names of girls, in honor of their goddess Februata Juno, on the fifteenth of this month, several zealous pastors substituted the names of saints in billets given on this day.
2) Valentine was pope of Rome for about 40 days in 827, and little is known about his life. He came from an upper-class Roman family and was an archdeacon when he was elected pope. Although a council in 796 had denied the laity a voice in papal elections, the laity were involved in Valentine's election.
3) Bishop of Trier, Germany, and martyr. He was executed during the severe persecutions of Emperor Diocletian (r. 284-305). Feastday July 16
4) Martyr with a group, including Navalis, Concordius, and Agricola at Ravenna, Italy. There is some question as to whether they were actually martyred in that city (as St. Peter Chrysologus wrote that St. Apollinaris was the only person martyred at Ravenna); It is also possible that they can be considered synonymous with Valentine martyrs of that same era also declared to have died in Ravenna. Feastday: December 16
5) Feastday: May 2 Bishop of Genoa, Italy, from about 295. Valentine aided monastic expansion in his era. His relics were discovered in 985.
6) Feastday: September 2 Bishop of Strasbourg (Strassburg), France. The fourth bishop of that see, he regulated his diocese which was still evolving and maturing in the faith after initial conversions
7) Feastday: January 7 Abbot and missionary bishop in Rhaetia (a region in Roman times to the north of Italy and south of the Danube). He died at Mais, in the modern area of theTyrol, Austria.
8) Feastday: November 3 Martyrs beheaded at Viterbo, Italy, during the persecutions under Emperor Diocletian (r. 284-305). Valentine was a priest and Hilary his deacon.